What is Religion?
Quiz Review
Fall 1997
I. Multiple Guess
1. Tremmel argues that there are two primary sources for religion. They are
a) societal leaders' need to find justification for their continuance in power, and the perception that some things in nature are more powerful than even the societies most powerful leaders.
b) the awe inspiring mystery of nature, and intellectual speculation on the nature of the universe
c) the experience of reality as overwhelming or threatening, and the experience/intuition of the sacred.
d) the misapprehension of dreams as reality, and the redirection of respect/awe originally directed toward one's parents
2. Folk stories can be distinguished from unusual experiences because they
a) are unbelievable.
b) have no references to witnesses.
c) lack the availability of a first person account.
d) contain references to the supernatural.
3. A definition that seeks to describe religion in terms of what it does for people psychologically, socially or economically is what type of definition?
a) Functional.
b) Objective.
c) Perennialist.
d) Substantive.
4. The theory that says that any explanation for a phenomenon that depends on the existence of supernatural forces (including the possibility of life beyond the grave) is inherently flawed and should therefore be rejected is called
a) agnosticism.
b) Ockham's razor.
c) parsimony.
d) all of the above.
e) none of the above.
5. Karl Marx argued that one of the primary functions of religion was to
a) give people an excuse to use drugs.
b) keep the poor and down-trodden happy with their location in life, preserving the status quo.
c) prick the consciences of the rich and powerful so that they would consider the needs of the poor.
d) stimulate people to higher thinking, which would lead eventually to a recognition of social and economic injustice.
6. Morning Glory and Otter abandoned their Christian upbringing in favor of
a) hedonistic atheism.
b) Islam.
c) neo-paganism.
d) scientific skepticism.
7. In Michener's novel The Source, archaeologists are excavating a site named
a) Acre.
b) Makor.
c) Masada.
d) Ur.
8. The Sociological definition of religion (Durkheim) is careful to exclude what practice that most other definitions would make a place for?
a) Prophecy.
b) Magic.
c) Sacrifice.
d) Belief.
9. Emile Durkheim regarded all religion as a product of
a) a pathological redirection of psychological needs (parent love, sex, etc.).
b) the personal apprehension of an other worldly "mysterium tremendum".
c) the personal/social transformation of "society" into "divinity".
d) those with money and power in society seeking means to control the masses.
10. In totemism, the community is believed to be connected with and protected by
a) a guardian angel.
b) an animal spirit-essence.
c) God.
d) the goddess of Fertility.
11. Wilhelm Schmidt argues that the apparently ubiquitous presence of the concept of a "high god" in religions of "primitive" cultures suggests that the earliest form of religion was
a) animism.
b) monolatry.
c) monotheism.
d) polytheism.
12. Myth, as used in religious studies, refers to
a) historically accurate accounts of the past histories of a society.
b) narratives that give identity to a culture, that focuses on sacred reality or that explain some aspect of a culture's relationship to the world.
c) stories which continue to be told within a society, even though no one actually believes them anymore, simply because they are interesting parts of that society's memorabilia.
d) things believed by religious people which can be proved scientifically to be false.
13. Type 3 (violation of the laws of nature) miracle reports might be explained in which of the following ways?
a) They are folk stories having no relationship to reality.
b) They have natural (scientific) explanations but our current level of scientific understanding dies not permit us to explain them at the present time.
c) They represent participation of the supernatural (God, etc.) in the natural course of events.
d) all of the above.
e) none of the above.
14. In the story "Of Death and Life," the character Urbaal
a) destroys his household gods in a fit of anger.
b) is killed by a wild boar.
c) visits a synagogue in Safed.
d) all of the above.
e) none of the above.
15. Archaeologists have found figurines, little statues of gods or goddesses
a) only in Mesopotamia.
b) only in Mesopotamia and Syria.
c) only in Palestine.
d) in almost every archaeological site all over the Near East.
16. Archaeologist Marija Gimbutas argues from the frequency
of archeological finds of little female clay figurines, often
resembling the following, that
a) fertility has been an important part of all cultures. These figures may have been amulets intended increase fecundity.
b) the earliest form of religion was not male dominated but was rather the worship of a single female Goddess, mediated by female priestesses.
c) their male counterparts were surely much bigger and more impressive, but since they were always made of wood, none have survived.
d) stone age men were attracted to well rounded women.
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17. 'Numinous experience' refers to
a) the absolute loss of self into the Godhead.
b) the inexpressible sense of having touched, or been touched by, supernatural/sacred reality.
c) the magical control of the supernatural world through sympathetic magic.
d) just happening to meet Paul Newman while walking down the street in Beverly Hills.
18. A story about where things come from is called a(n)
a) etiology
b) exegesis
c) eisegesis
d) haplography
19. According to Freud, 'God' is to a great extent our personification of that part of our psychological makeup that is always pushing us to do what we think our parents would like us to do. He called that part of our psychological makeup the
a) ego.
b) id.
c) subconscious.
d) superego.
20. The term 'metatechnology' encompasses
a) prayer for success in agriculture.
b) ritual healing.
c) sympathetic magic.
d) all of the above.
e) none of the above.
21. Taboo refers to
a) eating animals or plants that are regarded as 'unclean' by the community.
b) practices (or objects) which are of a special sacred nature, such that they cannot be performed without violating sacred reality, except (possibly) under specially defined, usually ritual, circumstances.
c) practices that are forbidden within a tradition, like murder or stealing.
d) none of the above.
22. The theory that religion has its origins in the erroneous interpretation of dreams as reality is associated with
a) Mircea Eliade.
b) William James.
c) Max Muller.
d) Edward Tylor.
23. Either the origins or the perpetuation of religion is seen as associated with individual's perception of some sort fundamental of spiritual power in the theories of
a) Rudolf Otto.
b) Robert Codrington.
c) William James.
d) all of the above.
e) none of the above.
24. Marija Gimbutas argues that primitive Goddess worship gave way to male dominated polytheism when
a) old Europe was invaded by a warlike male dominated culture coming from the East.
b) society changed from a matriarchal to a patriarchal structure.
c) the men, jealous of the women's spiritual power, revolted, substituting male deities for whom the men could serve as priest-mediators exclusive of the women.
d) All of the above.
e) None of the above.
25. According to the evolutionary theory of religion (teleism) the earliest or most primitive form of religion is
a) animism.
b) monotheism.
c) polytheism.
d) transcendentalism.
26. Proponents of archaism, on the other hand, claim that all religions begin with
a) animism.
b) monotheism.
c) polytheism.
d) transcendentalism.
27. For both teleism and archaism, monolatry is on the development path (one way or the other) between
a) animism and transcendentalism.
b) atheism and polytheism.
c) monotheism and polytheism.
d) totemism and ancestor worship.
28. The following diagram is an overview of which model for the
history of religions?
a) the archaistic model.
b) the evolutionary theory.
c) the goddess theory.
d) All of the above.
e) None of the above.
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29. A generic name, in Hinduism, for the divine source of all reality is
a) Allah.
b) Brahman.
c) Tao.
d) Yahweh.
30. In some religious systems statues of sacred figures
(gods, goddess, sacred heroes, saints, etc.) are used as features
of the sacred space (church, temple) or in conjunction with
sacred ritual. The objects themselves are viewed as
a) physical embodiments of the saint, god(dess) or hero. While the divinity is larger than the statue, they are also inseparable -- the statue is the divinity.
b) reminders of sacred stories of aspects of sacred reality, but beyond that they are only statues (wood, clay, stone, etc.).
c) symbols which, while not containing the saint, god(dess) or hero, nevertheless capture, emanate and evoke his/her nature and sacrality.
d) All of the above (although not within the same tradition).
e) None of the above.
31. The Babylonian creation story, called the Enuma Elish, may be an example of how cultures use mythology to keep track of
a) earlier forms of their own religions.
b) the interconnectedness of their complex symbol systems.
c) the relationship between right living and the quality of the afterlife.
d) none of the above.
32. This being the case, the figure of Tiamat (evil goddess whom Marduk must defeat in order to save the gods and obtain supremacy) may lend some support to the theories put forth by
a) Emile Durkheim.
b) Mircea Eliade.
c) Marija Gimbutas.
d) Carl Jung.
33. The term 'propitiation' refers to
a) the appropriate attitude of contrition and devotion which the sacrificer is expected to have if s/he expects the sacrifice to be at all effectual.
b) the proper observation of ritual associated with sacrificial offering, including the appropriate selection of the animal being sacrificed given the particular expectations of the devotee.
c) the sacrifice's ability to quench the anger or dissatisfaction of a deity which might be directed at the one offering the sacrifice due to some earlier offense or oversight.
d) the tendency in developed religious traditions to modify the concept of sacrifice such that it comes to mean things like giving of time or money to the community of faith rather than the slaughter of animals or the burning of food.
34. The redirection of sacrifice into other areas (giving, etc.), particularly the idea of self-imposed suffering as sacrifice may have contributed to the popularity of ____________, especially in Christianity.
a) asceticism.
b) atonement.
c) contrition.
d) monism.
35. William Tremmel (in Religion: What is It? ) argues that the primary defining feature of what he calls 'consummate religion' is
a) a personal sense of gratitude toward the deity.
b) an individual's or a communities construction so meaning out of "horrendous, value-destroying incidents that happen in human life."
c) the belief that the deity is not connected with a particular locale or people, and is not limited in power.
d) the idea that the world was created by a god or gods.
36. In "Of Death and Life," Urbaal buys a new figurine of Astarte because
a) he had figurines of El and Moloch already, but not of Astarte
b) his Astarte figurine was getting old and worn out.
c) the better the figurine, and the more you pay for it, the more effectual it will be.
d) the priests insisted that this act of piety was necessary if he hoped to be 'chosen' at the upcoming festival.
37. Carl Jung argued that myths come from some sort of genetically transmitted communal memory. He called this memory the
a) animus.
b) collective unconscious.
c) mask of God.
d) shadow.
38. Perennialists argue that all religions contain a vision of the same core truth. The one feature of religions that they believe to be the clearest window into that common core is
a) an archaistic cosmogony.
b) mysticism, particularly mystic's claim to a sense of "oneness" with the divine.
c) prophecy, especially when predictions have been verifiably fulfilled.
d) the concept that post-death rewards and punishments are dependent on people's adherence to the truth claims of the true religion.
39. In Hinduism, the concept of salvation, called moksha, involves
a) being born in the next life in a better state.
b) going to Heaven.
c) escaping from the cycle of reincarnation.
d) all of the above.
e) none of the above.
40. The system of belief that posits that there is a never ending cycle of birth/death/rebirth from which it is either not possible or very difficult to escape is called
a) animism.
b) karma.
c) nirvana.
d) samsara.
41. In that same system, the feature of the universe that keeps people under the control of this cycle is called
a) bhodi.
b) maya.
c) dharma.
d) nirvana.
42. In Hinduism, the god responsible for the creation of the universe is
a) Brahma.
b) Shiva.
c) Vishnu.
d) all of the above.
43. The Hindu goddess associated with the destruction of the world is
a) Brahma.
b) Kali.
c) Shiva.
d) Vishnu.
44. Historically, Buddhism grew out of
a) Confucianism.
b) Hinduism.
c) Islam.
d) Zoroastrianism.
45. The most ancient form of Hindu scriptures are called
a) Smirti.
b) the Bhagavad Gita.
c) the Upanishads.
d) the Vedas.
46. Krishna is said to have been an avatar (incarnation) of
a) Brahma.
b) Kali.
c) Shiva.
d) Vishnu.
47. The Hindu God who has as his/her symbol a combination of a vulva and an erect penis (yoni and lingam) is
a) Brahma.
b) Kali.
c) Shiva.
d) Vishnu.
48. Krishna's conversation with Arjuna is the center piece of the Bhagavad Gita. In it, Krishna advises Arjuna
a) that it is his dharma to be the ruler.
b) that sharing his wife with his six brothers produces bad karma.
c) to abandon his plans for war since it would cause the deaths of so many.
d) contain his jealousy over his wife's adultery, since she did it out of deep devotion to Vishnu.
49. Images like this one (this one happens to be of the Kali/yoni
variety) are often used as tools in Buddhist and Hindu meditation
practices. It is called a
a) dharma.
b) mandala.
c) mantra.
d) yantra.
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50. The founder of Buddhism was named
a) Gautama.
b) Mahayana.
c) Rama.
d) Shankara.
51. The Reformation took spiritual authority away from the Church and deposited it in the hands of
a) the charismatic leader.
b) the government.
c) the individual.
d) the theologians.
52. In shamanistic societies, if an individual begins to experience psychological states associated with the role of the shaman and fails to apprentice herself to a specialist, the result will be
a) disastrous for her. Without knowing how to control the spirit world, they run rampant through her psyche, and she will go increasingly insane.
b) immediate expulsion from the community on the grounds of her failure to submit to the call of the spirit world.
c) temporary. The spirits will eventually give up and leave her alone, and she can live a normal life.
d) that she will eventually learn to control the experiences, and may become a community intermediary, although the extent of her influence will be limited because she failed to go through the accepted training channels.
53. The best overall definition for the word "prophet" is
a) a social reformer.
b) a visionary.
c) one who predicts the future.
d) one who speaks on behalf of a god(dess).
54. David Hume's main contribution to Enlightenment intellectual thought was
a) The proof of the existence of God by use of statistics.
b) The proof of the existence of God from general consent.
c) The proof of the existence of God from the necessity of morality.
d) The rejection of all proofs of the existence of God.
55. The "tapestry theory" attempts to undermine which proposition in the basic paradox of evil?
a) God exists.
b) God is good.
c) God is all powerful.
d) Evil exists.
56. "Mediumship" refers to
a) an "out of body" experience in which the intermediary takes a tour of heaven or makes some other supernatural journey.
b) the presumed possession of the intermediary by the spirit of someone who has previously died.
c) the use of drugs to induce religious visions.
d) speaking in tongues.
57. The psychological state generally associated with prophecy in Pentecostal and Charismatic assemblies is
a) divination.
b) ecstasy.
c) enthusiasm.
d) possession.
58. In Black Elk Speaks, when the community ritually re-enacts Black Elk's vision, they are
a) trying to respond to its political implications.
b) creating a connection between the earthly community and the heavenly drama.
c) trying to make Black Elk feel better.
d) none of the above.
59. Anselm put forward a proof for the existence of God as a perfect being that a) we can imagine such a thing, but b) our imagining such a thing falls short of perfection, therefore c) it must exist to be truly perfect. This proof is usually known as the
a) cosmological proof.
b) ontological proof.
c) proof from general consent.
d) proof from morality.
60. A common (although not universal) feature of mystics' descriptions of their experiences is
a) an insistence on its inexpressibility in language (ineffability).
b) talk about experiencing some kind of 'union' with God.
c) the use of the language of sex and romantic love in an effort to express their feelings.
d) All of the above.
e) None of the above.
61. On a scale of psychological states ranging from most dissociative (abnormal) to most consistent with 'normal' states, divination falls
a) at the most dissociative end.
b) closer to dissociative.
c) closer to 'normal'.
d) at the most 'normal' end (essentially rational).
62. The only effective proof of the existence of God is
a) the cosmological proof.
b) the ontological proof.
c) the teleological proof.
d) all of the above.
e) none of the above.
63. In ancient Mesopotamian religion, priestesses of the goddess served as sexual partners to members of the community seeking divine favor. The principle underlying this is:
a) Because God has both male and female characteristics, sexual union mystically represents the unity of God.
b) Since sex is pleasurable, and God made our bodies, it must honor God to do it.
c) Since sexual desire is one of the most powerful desires around, if you can control it completely, you can control yourself completely, freeing you from slavery under maya.
d) Sexual activity with the representative of the god or goddess magically invokes the power generated by the sexual union of the fertility gods, resulting in more crops, cattle, children, etc. in the devotee's own household or business.
64. In kama yoga the (male) practitioner learns to control his physical body by (among other things):
a) complex and difficult physical exercises to increase his sexual prowess.
b) giving free reign to his sexual urges.
c) imagining himself to be Shiva in union with his consort Shakti - thereby invoking the meditative and procreative power of Brahman.
d) learning how not to have an orgasm.
II. Briefly identify or describe
'old hag' experiences
A class of 'ghost' experiences in which the subject may:
Feel a presence (evil),
See some sort of apparition,
Feel pressure on his/her chest,
Be unable to breathe, and
Have a deep sense of terror.
It tends to happen while the subject is still awake after retiring
parsimony view of near death experiences
Adherents of parsimony presuppose that there are no valid
explanations that permit the existence of afterlife.
Consequently, NDEs represent dementia. The "tunnel," for example,
could be caused by random firing of neurons as the body shuts
down. The "light" could be from the same source, or come from the
lights of the operating room. The mediating angel/loved ones are
a dream sequence arising from the expectations of the dying
person. The feeling of euphoria arises from the shut down of the
nervous system coupled with the release of endorphins into the
blood stream.
ritual
Actions, often stylized, which a religious community believe to
invoke sacred reality.
numinous experience
Rudolf Otto coined this phrase to describe experiences in which
the subject glimpses, at a deep intuitive level, what Otto called
the "mysterium tremendum." This Latin phrase, in turn, he used to
describe the deep ineffable of the presence of the divine/sacred.
4 Noble Truths
Central proposition of the Buddha:
All life is suffering,
Suffering comes from desire,
Eliminate desire and you eliminate suffering,
Eliminate desire through dharma (eight fold path).
Mysticism
A widely diverse group of practices/philosophies whose point of
connection is direct contact between the practitioner and sacred
reality. Most mystics describe their experiences as ineffable.
They commonly describe their experiences as some sort of "union"
with God. In western traditions they often make use of language
of love/romance/sex in trying to approach a description of the
intensity of the experience.
Indo-European invasion
Around the second millennium BC India was conquered by a race of
people who superimposed their religion on the indigenous
religions of India as well as introducing the caste system. They
are called 'Indo-European' or 'Indo-Aryan' because their language
comes from the same ur language as those of western Europe (as
well as Iran), suggesting a massive movement of this race in
various directions.
Kama yoga / tantra
These practices in Hinduism and Buddhism respectively have in
common the use of controlled sexual intercourse as a means to
stimulate proper meditation.
Bodhisattva
In Mahayana Buddhism (in particular) adepts who attain full
enlightenment during their lifetime can choose, at their death,
to forgo the bliss of Nirvana and return to earth as guides to
the way of enlightenment. Those who do are called bodhisattvas.
Theravada
"The way of the elders," also called Hinayana (little raft)
Buddhism. The more conservative, and the less popular, of the two
major branches of Buddhism.
Lao Tsu
Traditionally the author of the Tao Te Ching, the central text of
ancient Taoism. The fact that the name means "old man" has led to
some speculation that there is no real historical figure behind
the tradition.
Shinto
The traditional religion of Japan. It is polytheistic and
matriarchal. Most Japanese see no difficulty identifying with
both Shinto traditions and Buddhism.
Orthopraxy
Any tradition which defines proper relation with the sacred world
primarily in terms of proper action (in terms of ritual or
morality or both). It is contrasted with orthodoxy in which
proper relation hinges on belief or confession.
Mikva
Ritual immersion (in water) used in Orthoprax Jewish traditions.
The two primary uses in modern traditions are ritual cleansing
following either nocturnal emission (men) or menstruation
(women). The Qumran community appears to have used them
liberally, and it is the antecedent for Christian baptism.